Trinity Church Welcomes All through its "Big Red Doors" with Tibetan prayer flags flying in the wind. It would be hard to find a more diverse group of believers, used-to-be believers, and sort-of believers. Many of us were born into other religions and denominations, and have found ourselves to be part of the inclusiveness of God's love.

"There are good men here, just as there are bad men. There are competent leaders and a bungler here and there. We have activists who risk their lives to confront a people with the challenge of freedom and a nation with its conscience. We have neutralists who cautiously seek to calm troubled waters. We have men about the work of reconciliation who are willing to reflect upon the cost and pay it. Perhaps at one time or another the two of us are all of these. Sometimes we take to the streets, sometimes we yawn through interminable meetings. Sometimes we talk with white men in their homes and offices, sometimes we sit out a murderous night with an alcoholic and his family because we love them and cannot stand apart. Sometimes we confront the posse, and sometimes we hold a child. Sometimes we stand with men who have learned to hate, and sometimes we must stand a little apart from them."

- Jonathan Myrick Daniels, (1939-1965)


The festival of the wheat harvest, and is the first harvest festival of the year. Lammastide (Aug 1st) marks the end of summer and the beginning of fall. The days now grow visibly shorter and by the time we've reached autumn's end (Oct 31st). The blessing of new fruits was performed annually in both the Eastern and Western Churches on the first or the sixth of August (the latter being the feast of the Transfiguration of Christ.

August 14- Maximilian Koble was a Polish Conventual Franciscan friar, who volunteered to die in place of a stranger in the German death camp of Auschwitz, located in German-occupied Poland during World War II. He was active in promoting the veneration of the Immaculate Virgin Mary, founding and supervising the monastery of Niepokalanów near Warsaw, operating a radio station, and founding or running several other organizations and publications.

After the outbreak of World War II, which started with the invasion of Poland by Germany, Kolbe was one of the few brothers who remained in the monastery, where he organized a temporary hospital. After the town was captured by the Germans, he was briefly arrested by them on 19 September 1939 but released on 8 December.[2][5] He refused to sign the Deutsche Volksliste, which would have given him rights similar to those of German citizens in exchange for recognizing his German ancestry. Upon his release he continued work at his monastery, where he and other monks provided shelter to refugees from Greater Poland, including 2,000 Jews whom he hid from German persecution in their friary in Niepokalanów. Kolbe also received permission to continue publishing religious works, though significantly reduced in scope. The monastery thus continued to act as a publishing house, issuing a number of anti-Nazi German publications. On 17 February 1941, the monastery was shut down by the German authorities. That day Kolbe and four others were arrested by the German Gestapo and imprisoned in the Pawiak prison. On 28 May, he was transferred to Auschwitz as prisoner #16670.

Continuing to act as a priest, Kolbe was subjected to violent harassment, including beating and lashings, and once had to be smuggled to a prison hospital by friendly inmates. At the end of July 1941, three prisoners disappeared from the camp, prompting SS-Hauptsturmführer Karl Fritzsch, the deputy camp commander, to pick 10 men to be starved to death in an underground bunker to deter further escape attempts. When one of the selected men, Franciszek Gajowniczek, cried out, "My wife! My children!", Kolbe volunteered to take his place. According to an eye witness, an assistant janitor at that time, in his prison cell, Kolbe led the prisoners in prayer to Our Lady. Each time the guards checked on him, he was standing or kneeling in the middle of the cell and looking calmly at those who entered. After two weeks of dehydration and starvation, only Kolbe remained alive. “The guards wanted the bunker emptied, so they gave Kolbe a lethal injection of carbolic acid. Kolbe is said to have raised his left arm and calmly waited for the deadly injection. He is the patron saint against drug addictions, drug addicts, families, imprisoned people, journalists, political prisoners, prisoners, pro-life movement, amateur radio.

August 15- The Assumption of Mary / The Falling Asleep of Mary. This Christian feast commemorates Mother Mary’s being taken up into heaven, where she is crowned Queen of all things.

The early legendary accounts of the death of Mary the Mother of Jesus led -- through centuries of devotion -- to the Catholic dogma of Mary’s bodily assumption into heaven. Mary represents the motherliness of God and the feminine dimension of divine love. Under this aspect, she is “Queen of Heaven and Earth.” The Eastern Orthodox churches celebrate Mary’s dormition, her "falling asleep."

August 17 - Saint Roch was born in France in 1295. As a young man he walked as a mendicant pilgrim to Rome, where there was an epidemic of plague. He fearlessly tended the sick in public hospitals, and is said to have effected many miraculous cures by prayer and the sign of the cross and the touch of his hand. Eventually, he too became ill and went into the forest at the edge of the city and prepared for death. While praying, a dog came to him, brought him bread, and healed his wounds by licking them. Both returned to Rome, where they worked to heal others and comfort the dying. Also, St, Roch is patron saint of those who suffer with kneel problems, invalids,skin disease and dogs.

August 20 - Bernard of Clairvaux. Bernard, fiery defender of the Church in the twelfth century, was famed for the ardor with which he preached love for God "without measure." He was completely absorbed, even to the neglect of his own health, in support of the purity, doctrine, and prerogatives of the Church. He fulfilled his own definition of a holy man: "seen to be good and charitable, holding back nothing for himself, but using his every gift for the common good."

Bernard was the son of a knight and landowner who lived near Dijon, France. He was born in 1090 and given a secular education, but in 1113 he entered the Benedictine Abbey of Citeaux. His family was not pleased with his choice of a monastic life, but he nevertheless persuaded four of his brothers and about twenty-six of his friends to join him in establishing a monastery at Clairvaux in 1115. Among well known hymns, he is credited with having written "O sacred head sore wounded," "Jesus, the very thought of thee," and "Jesus, thou joy of loving hearts."

August 23 - Martin de Porres, Rosa of Lima, and Toribio de Mogrovejo - witnessness to the Faith in South America. Martin de Porres was born in Lima, Peru, on December 9, 1579, the illegitimate son of a Spanish nobleman and a young black former slave. Because Martin inherited the dark skin of his mother, his father abandoned the family.

Martin apprenticed to a barber-surgeon and after learning the trade, he applied to the Dominicans to be a "lay helper." Placed in charge of the infirmary, he was known for his tender care of the sick and for his spectacular cures. His faithfulness led the community to request his religious profession. The stipulation that "no black person may be received to the holy habit or profession of our Order," was dropped, and Martin took vows as a Dominican brother in 1603.

Martin was a good friend of Rosa de Lima, who shared his passion for the sick and the poor. Rosa was exceedingly beautiful and, because of her family’s fading fortunes, she feared being married off to a wealthy man in exchange for her dowry. Not wanting this to happen, Rosa disfigured herself. In order to contribute to her family’s upkeep, Rosa took in sewing and served as a gardener.

Her passion for the poor, however, eventually led her to the Third Order of St. Dominic where she became a recluse. Out of her prayer grew a strong desire to do works of mercy for the poorest of the poor, particularly for Indians, slaves, and others on the margins of society.

Toribio de Mogrovejo was born in Spain in 1538 and became a brilliant student of law and theology. In 1580, the Archdiocese of Lima, Peru, needed a new leader and Toribio was chosen. He objected because he was a layman, but was overruled, ordained priest and bishop, and arrived in Peru in 1581 as archbishop.

Confronted with the worst of colonialism, Toribio fought injustice in both the church and the civil order. He baptized and confirmed nearly a million souls. Among his flock were Rosa de Lima and Martin de Porres. He founded many churches, religious houses, and hospitals, and, in 1591, founded the seminary at Lima.

August 24 - St. Bartholomew, Apostle. We know very little of Bartholomew; even his name is something of a mystery. Bartholomew is a patronymic meaning "Son of Tolmai." He is mentioned only in the Synoptic Gospels (Matthew, Mark, and Luke) but he is generally believed to be the same person as Nathanael in John’s Gospel. He is credited by several reliable historical sources with writing a gospel, but the Gospel according to Bartholomew is lost today. Tradition holds that he traveled to India and this is certainly not inconceivable. He is regarded as the founder of the Church in Armenia and may have been martyred there. Ancient tradition maintains that he was flayed alive at Albanopolis, Armenia, by the authorities as a consequence of his evangelistic work. The Qur'an also mentions Jesus's disciples but does not give their names, referring to them as "helpers to the work of God". Muslim exegesis and Qur'an commentary, however, names them and includes Bartholomew amongst the disciples.

August 25 - St. Louis of France, King of France, 1270. (St. Louis attachment goes here) In fiction and fancy Louis IX of France is the king who gallantly led the French army in the crusades. This idea of Louis is true, but this image emerged from a man of deep conviction and rigorous self-discipline. Louis is best remembered in France as a peacemaker and law-giver. He curbed the private feudal warfare that had for years ravaged France, and he significantly reformed the taxing and judicial systems of the kingdom. He had a good sense of justice and fairness and tried to see that every man, peasant or prince, got his day in court. Strong in the Christian faith, he was a staunch opponent of the Albigensian heresy in France, but he was no bigot. He never made unreasonable demands on his enemies. His traditional enemies at home, the English, respected him so much that they asked him to arbitrate their disputes among themselves. Louis was a patron of learning and the arts. He was one of the founders of the University of Paris (the Sorbonne), and the grand cathedrals of Amiens, Bourges, and Chartres were largely built during his reign and with his patronage. Certainly the medieval ideal of Christian kingship was realized in the person of Louis IX.

August 25- St. Geneisusis a legendary Christian saint, once a comedian and actor who had performed in plays that mocked Christianity. According to legend, while performing in a play that made fun of baptism, he had an experience on stage that converted him. He proclaimed his new belief, and he steadfastly refused to renounce it, even when the emperor Diocletian ordered him to do so. Genesius is considered the patron saint of actors, lawyers, barristers, clowns, comedians, converts, dancers, people with epilepsy, musicians, printers, stenographers, and victims of torture.

August 27 - Thomas Gallaudet, Henry Winter Syle. Ministry to the deaf in the Episcopal Church begins with Thomas Gallaudet. Without his genius and zeal for the spiritual well-being of deaf persons, it is improbable that a history of ministry to the deaf in the Episcopal Church could be written. He has been called "The Apostle to the Deaf." Gallaudet was born June 3, 1822, in Hartford, the eldest son of Thomas Hopkins Gallaudet, founder of the West Hartford School for the Deaf, whose wife, Sophia, was a deaf-mute.

Ordained a priest in 1851, Gallaudet became Assistant at St. Ann’s Church, where he conceived a plan for establishing a church that would be a spiritual home for deaf people. This became a reality the following year, with the founding of St. Ann’s Church for Deaf-Mutes. The congregation was able to purchase a church building in 1859, and it became a center for missionary work to the deaf. As a result of this ministry, mission congregations were established in many cities. Gallaudet died on August 27, 1902.

One fruit of Gallaudet’s ministry was Henry Winter Syle, who had lost his hearing as the result of scarlet fever. Educated at Trinity; St. John’s, Cambridge; and Yale (B.A. and M.A.); Syle was a brilliant student, who persisted in his determination to obtain an education, despite his handicap and fragile health. He was encouraged by Gallaudet to seek Holy Orders, and, having moved to Philadelphia, was supported by Bishop Stevens, against the opposition of many who believed that the impairment of one of the senses was an impediment to ordination. Syle was ordained in 1876, the first deaf person to receive Holy Orders in this Church. In 1888, he built the first Episcopal church constructed especially for deaf persons. He died on January 6, 1890.

August 28 - Augustine of Hippo. Reared in a home with a staunchly Christian mother, Monnica (May 4), Augustine left in search of truth. He cohabitated with a girl whom he was always to love but never to marry formally. She bore him a son who was the apple of his eye. Augustine seriously sought the counsel of astrologers and all kinds of spiritual advisors and philosophers. He was a sincere Manichaean and, later, a convinced Platonist. Finally, under the influence of his mother, Monnica, and Ambrose, the great Bishop of Milan (December 7), Augustine turned to Christianity. With the possible exception of Paul of Tarsus, no one has affected the Christian tradition, way of life, and thought as profoundly as Augustine. His autobiography, Confessions, his treatise, On the Trinity, and his famous essays, On the City of God, remain classics of Christian literature. Much of modern Catholic and Protestant theology and practice derives from his original work. Augustine eventually entered the priesthood and later was ordained Bishop of Hippo in North Africa. He witnessed the sack of the city of Rome by Alaric, and as he lay on his deathbed vandals were assaulting his own city of Hippo.

Moses the Black -Hermit, Desert Father and Martyr. Moses was a servant of a government official in Egypt who dismissed him for theft and suspected murder. He became the leader of a gang of bandits who roamed the Nile Valley spreading terror and violence. He was a large, imposing figure.

On one occasion, a barking dog prevented Moses from carrying out a robbery, so he swore vengeance on the owner. Weapons in his mouth, Moses swam the river toward the owner's hut. The owner, again alerted, hid, and the frustrated Moses took some of his sheep to slaughter. Attempting to hide from local authorities, he took shelter with some monks in a colony in the desert of Wadi El Natrun, then called Sketes, near Alexandria. The dedication of their lives, as well as their peace and contentment, influenced Moses deeply. He soon gave up his old way of life, became a Christian, was baptized and joined the monastic community at Scetes.

Moses had a rather difficult time adjusting to regular monastic discipline. His flair for adventure remained with him. Attacked by a group of robbers in his desert cell, Moses fought back, overpowered the intruders, and dragged them to the chapel where the other monks were at prayer. He told the brothers that he didn't think it Christian to hurt the robbers and asked what he should do with them. The overwhelmed robbers repented, were converted, and themselves joined the community.

Moses was zealous in all he did, but became discouraged when he concluded he was not perfect enough. Early one morning, Saint Isidore, abbot of the monastery, took Moses to the roof and together they watched the first rays of dawn come over the horizon. Isidore told Moses, "Only slowly do the rays of the sun drive away the night and usher in a new day, and thus, only slowly does one become a perfect contemplative."

Moses proved to be effective as a prophetic spiritual leader. The abbot ordered the brothers to fast during a particular week. Some brothers came to Moses, and he prepared a meal for them. Neighboring monks reported to the abbot that Moses was breaking the fast. When they came to confront Moses, they changed their minds, saying "You did not keep a human commandment, but it was so that you might keep the divine commandment of hospitality." Some see in this account one of the earliest allusions to the Paschal fast, which developed at this time.

When a brother committed a fault and Moses was invited to a meeting to discuss an appropriate penance, Moses refused to attend. When he was again called to the meeting, Moses took a leaking jug filled with water and carried it on his shoulder. Another version of the story has him carrying a basket filled with sand. When he arrived at the meeting place, the others asked why he was carrying the jug. He replied, "My sins run out behind me and I do not see them, but today I am coming to judge the errors of another." On hearing this, the assembled brothers forgave the erring monk.

Moses became the spiritual leader of a colony of hermits in the Western Desert. Later, he was ordained a priest. At about age 75, about the year 405 AD, word came that a group of Berbers planned to attack the monastery. The brothers wanted to defend themselves, but Moses forbade it. He told them to retreat, rather than take up weapons. He and seven others remained behind and greeted the invaders with open arms, but all eight were martyred by the bandits on (July 1). A modern interpretation honors Saint Moses the Black as an apostle of non-violence.

August 29 - John Bunyan was an English Christian writer and preacher. He is the author of The Pilgrim's Progress, arguably the most famous published Christian allegory. In addition to The Pilgrim's Progress, Bunyan wrote nearly sixty titles, many of them expanded sermons.

Bunyan faced legal challenges to fulfilling his calling but did not make any concessions to the authorities. As a dissenter who was not ordained in the Church of England, he was unlicensed to preach. He preferred to face and endure twelve years of imprisonment at great sacrifice to himself and his family, rather than resign himself to giving up preaching. Although he has been described both as a Baptist and as an Independent, i.e. Congregationalist, he himself preferred to be described simply as a Christian.

August 31- Aidan, 651, and Cuthbert, 687, Bishops of Lindisfarne. Aidan provides us with a strong example that actions often speak louder than words and the best kind of Christian evangelism is that which proceeds from godly and charitable living. Trained at Iona, Scotland, Aidan was already revered as a compassionate and learned monk when King Oswald of Northumbria invited him to help with the evangelization of Northern England.

Aidan joyfully responded and began the work by founding a monastery on the island of Lindisfarne. This monastery soon became a center for missionary and charitable activities throughout England and Scotland. The monks of Lindisfarne followed the old Celtic rites and practices, but Aidan had traveled widely on the continent and was able to familiarize them with the practices of the Roman Church, thus preparing his people for things to come. Aidan trained a whole generation of Christian leaders for the English church. Included among them were numerous bishops and saints. Perhaps the highest compliment paid to Aidan was that of the Venerable Bede ( May 25) who wrote that Aidan "taught no otherwise than he and his followers lived; for he neither sought nor loved anything of this world, but delighted in distributing to the poor whatsoever was given him by the kings or rich men of the world." A man of large stature and unusual physical prowess, Cuthbert seemed destined from his youth for leadership. He, however, was always concerned that his spiritual leadership match his physical endowments. Prior to accepting a call to become Bishop of Lindisfarne, he spent eight years in prayer and meditation on the cold and isolated island of Farne. Cuthbert’s episcopate was brief but highly significant. It was occasioned by plague, war, and schism. He spent much time caring for and healing the sick and preaching against the superstitious use of charms and amulets. In the midst of war, Bishop Cuthbert went fearlessly among his people, ministering to the wounded and inspiring hope in the survivors. He worked toward the reconciliation of those Celtic Christians who were dissatisfied with the liturgical and political changes being effected by the Roman Church in Britain. Cuthbert led many men to salvation in Christ and contributed significantly to the Christianization of the North Country of England. Holy living to Cuthbert meant a life of service. As the historian Bede put it, "He was aflame with the fire of divine charity; and to give counsel and help to the weak he considered equal to an act of prayer—knowing that he who said, ‘Thou shalt love the Lord thy God’ also said, ‘Thou shalt love thy neighbor.’"

The Liturgical Seasons

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** This prayer is offer for Victims of Violence throughout of the world. Victims of verbal, physical, emotional, of hunger and thirst,economic abuse,warfare (especially Ukraine, Venezuela, parts of Africa, South America Asia and the Middle East, terrorist action, the death penalty, suicide, shootings (in our cities and neighborhoods), and other guise of violence. May their souls rest in peace and their families experience the Comfort of God. The Church bells will toll on Wednesdays @ 6:10pm.

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