Trinity Church Welcomes All through its "Big Red Doors" with Tibetan prayer flags flying in the wind. It would be hard to find a more diverse group of believers, used-to-be believers, and sort-of believers. Many of us were born into other religions and denominations, and have found ourselves to be part of the inclusiveness of God's love.
We remember the following deceased, their families, their friends, and ourselves:
Most of the Seasons of the Christian Church Year are organized around the two major festivals that mark sacred time: Christmas and Easter. The rest of the year following Epiphany and Pentecost is known as Ordinary Time. Rather than meaning "common"or "mundane," this term comes from the word "ordinal," which simply means counted time (First Sunday after Pentecost, etc.), which is probably a better way to think of this time of the year. Counted time after Pentecost always begins with Trinity Sunday (the first Sunday after Pentecost) and ends with Christ the King Sunday or the Reign of Christ the King (last Sunday before the beginning of Advent). The sanctuary color for Ordinary Time is green, although other shades of green are commonly used. Green has traditionally been associated with new life and growth. Even in Hebrew in the Old Testament, the same word for the color "green" also means "young." In Christian tradition, green came to symbolize the life of the church following Pentecost, as well as symbolizing the hope of new life in the resurrection.
Merciful Lord, we come to you heavy hearted, for we have heard the cries of the slain calling to us from the ground. We come remembering all the lives lost to the weapons of war that have flooded our communities. We come reminded of the many bodies locked in jails and prisons all across this country. And we ask for your mercy.
Although we find ourselves in a broken world – a world in which hurting people hurt other people, it is no mystery that you are a God capable of healing our world through justice and fairness. Your own revelation has shown us that you stand firmly with those people whose backs are against the wall. Your own life demonstrates how you came from heaven to earth to redeem creation, our communities and our own lives. So we ask for this same redemptive power to be unleashed among us as it was on the day of Pentecost. May we be empowered by your Spirit to reverse the conditions that produce young men and women who are driven to resort to violence and destructive behavior in their fight to stay alive and struggle to remain free.
We know that you have no pleasure in the death of anyone, so we boldly come to the throne of grace today dear Lord, seeking your wisdom as we create strategies that provide pathways and lifelines to hope and healing. Help us to remember we are all your children, created in your image, and we are connected by a single garment of mutuality and destiny. Cause us to never forget how our needs are the same and our calling to address these needs are the same. Reveal to us Lord, that the pain felt in Newtown is the same pain felt in Chicago. The tears shed in Oak Creek are the same tears shed in Oakland. The lives lost in Tucson are the same lives lost in Camden. The children being buried in Aurora are the same children being buried in Detroit.
We cry out to you, heal our souls from this scourge of violence. Endow us with the courage to step down from the pulpits and out from behind our desks to seek the peace of the city. In the coming days and weeks as our leaders debate solutions, Lord we ask that you grant us the voice to speak truth power and demonstrate sacrificial compassion to the hurting.
Teach us your ways, O God. Bless us with the wisdom and strength to put down our swords and be peacemakers. Use us, work through us and, if necessary, work in spite of us to mend our nation’s brokenness.
We thank you for your protecting embrace and unfailing love.
All of these requests we bring to you, in the name of Jesus the Christ we pray.
Lyons in Gaul (France) was the scene of one of the most terrible persecutions the early church had to endure. The Christians there were accused, as elsewhere, of atheism, blasphemy, treason, sexual perversion, and cannibalism. The governor, hoping to please the Emperor Marcus Aurelius, staged public trials which lasted for several days and in which the populace was stirred into a mad frenzy against the Christians. Many were imprisoned, tortured, and beaten to death. Their remains were thrown to the dogs.
Among those mentioned by name in the moving account written by Christian historian Eusebius was Alexander, a physician who was publicly roasted. He professed Christ and, when asked what God's name was, he replied, "God has no name as men have." As he died he pointed out to the pagans that they were the ones who consumed human flesh. There was Blandina, "a blessed woman" who, "like a noble athlete," endured days of excruciating torture, abuse, and humiliation, saying only, "I am a Christian woman and nothing wicked happens among us." She was gored to death by a bull in the arena. Then there was the notable citizen Attalus, the elderly Bishop Pothinus, a deacon from Vienna named Sanctus, and a boy of fifteen, Ponticus. These and many others were subjected to brutal horrors and torments and were finally killed. Undaunted, they passed out of this world joyfully and victoriously, witnesses to the only living Lord.
Angelo Giuseppe Roncalli was the fourth of fourteen children born to a family of sharecroppers who lived in a village in Lombardy. He was ordained to the priesthood on 10 August 1904 and served in a number of posts, including papal nuncio in France and a delegate to Bulgaria, Greece and Turkey. In a consistory on 12 January 1953 Pope Pius XII made Roncalli a cardinal as the Cardinal-Priest of Santa Prisca in addition to naming him as the Patriarch of Venice. Roncalli was elected pope on 28 October 1958 at age 76 after 11 ballots. His selection was unexpected, and Roncalli himself had come to Rome with a return train ticket to Venice. He was the first pope to take the pontifical name of "John" upon election in more than 500 years, and his choice settled the complicated question of official numbering attached to this papal name due to the antipope of this name. Pope John XXIII surprised those who expected him to be a caretaker pope by calling the historic Second Vatican Council (1962–65), the first session opening on 11 October 1962. His passionate views on equality were summed up in his famous statement, "We were all made in God's image, and thus, we are all Godly alike."
Observed during the ninth month of the Moslem calendar. Followers of the religion of Islam believe that during Ramadan the Holy Quran (Koran) "was sent down from heaven” to bring us guidance, direction, and salvation. Ramadan has a special spirit. It generates piety, sincerity and humbleness. It increases charity and generosity. It gives a sense of unity and solidarity to Muslims. It removes anger, hatred, jealousy and animosity and it brings out the goodness in every person who fasts. It leaves some marks of purity and divine beauty on every person and on every soul. We surely need this spirit and the whole humanity needs it. Blessed are the individuals and blessed is the community that lives with this spirit throughout the year, throughout their lives.- — by Dr. Muzammil H. Siddiqi
The first Native American priest of the Episcopal Church, Enmegahbowh was born in Canada, a member of the Ottawa tribe. He was baptized by the Methodists and he came to the United States in 1832 in the service of that church. Working among the Ojibway, he became discouraged and boarded a ship back to Canada. Enroute the vessel encountered a terrible storm on Lake Superior and had to turn back. It was in this situation that he had a vision of Jonah who said, "Ah, my friend Enmegahbowh, I know you. You are a fugitive. You have sinned and disobeyed God. Instead of going to Ninevah, where God sent you, you have turned aside..." This vision convinced Enmegahbowh that it was God's will for him to remain among the Ojibway.
He solicited the help of James Lloyd Breck , the indefatigable Episcopal missionary to the old Northwest. Together they established St. Columba's mission in Gull Lake, Minnesota, in 1852. Enmegahbowh was ordained to the diaconate in 1859 and in 1867 to the priesthood. His remarkable evangelical and pastoral ministry made a permanent impression on the Ojibway people, and his heroic leadership during the Sioux uprising of 1862 saved many lives on both sides. He oversaw the translation of biblical and liturgical texts into Ojibway and was a pivotal person in the development of Episcopal ministries among Native Americans in the western United States.
Saint Anthony was born Fernando Martins in Lisbon, Portugal. He was born into a wealthy family and by the age of fifteen asked to be sent to the Abbey of Santa Cruz in Coimbra, the then capital of Portugal. During his time in the Abbey, he learned theology and Latin. Following his ordination to the priesthood, he was named guestmaster and was responsible for the abbey's hospitality. When Franciscan friars settled a small hermitage outside Coimbra dedicated to Saint Anthony of Egypt, Fernando felt a longing to join them. Fernando eventually received permission to leave the Abbey so he could join the new Franciscan Order. When he was admitted, he changed his name to Anthony. Anthony then traveled to Morocco to spread God's truth, but became extremely sick and was returned to Portugal to recover. The return voyage was blown off-course and the party arrived in Sicily, from which they traveled to Tuscany. Athony was assigned to the hermitage of San Paolo after local friars considered his health. As he recovered, Anthony spent his time praying and studying.
An undetermined amount of time later, Dominican friars came to visit the Franciscans and there was confusion over who would present the homily. The Dominicans were known for their preaching, thus the Franciscans assumed it was they who would provide a homilist, but the Dominicans assumed the Franciscans would provide one. It was then the head of the Franciscan hermitage asked Anthony to speak on whatever the Holy Spirit told him to speak of. Though he tried to object, Anthony delivered an eloquent and moving homily that impressed both groups. Soon, news of his eloquence reached Francis of Assisi, who held a strong distrust of the brotherhood's commitment to a life of poverty. However, in Anthony, he found a friend.
In 1224, Francis entrusted his friars' pursuits of studies to Anthony. Anthony had a book of psalms that contained notes and comments to help when teaching students and, in a time when a printing press was not yet invented, he greatly valued it. When a novice decided to leave the hermitage, he stole Anthony's valuable book. When Anthony discovered it was missing, he prayed it would be found or returned to him. The thief did return the book and in an extra step returned to the Order as well. The book is said to be preserved in the Franciscan friary in Bologna today.
Anthony occasionally taught at the universities of Montpellier and Toulouse in southern France, but he performed best in the role of a preacher. So simple and resounding was his teaching of the Catholic Faith, most unlettered and the innocent could understand his messages. Once, when St. Anthony of Padua attempted to preach the Gospel of the Catholic Church to heretics who would not listen to him, he went out and preached his message to the fish. This was not, as liberals and naturalists have tried to say, for the instruction of the fish, but rather for the glory of God, the delight of the angels, and the easing of his own heart. When critics saw the fish begin to gather, they realized they should also listen to what Anthony had to say.
He was only 36-years-old when he died and was canonized less than one year afterward by Pope Gregory IX. Upon exhumation some 336 years after his death, his body was found to be corrupted, yet his tongue was totally incorrupt, so perfect were the teachings that had been formed upon it. He is typically depicted with a book and the Infant Child Jesus and is commonly referred to today as the "finder of lost articles."
More than any other single man, Basil, Bishop of Caesarea in Cappadocia (modern central Turkey), was responsible for the shaping of the Eastern Church. He was handsome, brilliant, wealthy, and educated in the finest schools of his day. He did not turn from poverty of body or intellect to Christianity. He was a close friend of Gregory Nazianzus and his brother was Gregory of Nyssa . Basil was an eloquent preacher and a most persuasive statesman. He was one of the key figures in the triumph of Christian orthodoxy over Arianism. He was a major contributor to the Divine Liturgy of the Eastern Church which bears his name. Early in his career he founded a monastery on the island of Pontus, and he put forward the monastic rule that still prevails in the Eastern Church.
Basil would accept no interpretation of the gospel that called for anything less than radical social action. He founded hospitals and organized a massive program for the relief of the poor, both of which were successful then and for many generations after his death. He called the rich Christians of his city "thieves," saying, "What other name does he deserve who, being able to clothe the naked, yet refuses?" The clothes you store away belong to the naked; the shoes that molder in your closet belong to those who have none"
As a teenager Bernard Mizeki fled from the oppression of his native Portuguese East Africa, escaping to Cape Town, South Africa. There he was educated, converted, and baptized by Anglican missionaries. At age thirty he volunteered to serve as a teacher at a small pioneer mission in Mashonaland, Southern Rhodesia. There, in isolated and primitive Nhowe, he worked for five years, gaining many converts.
These were very troubled times in Rhodesia and missionaries were often regarded as the stooges of European imperialists. So it was with Bernard Mizeki. When a native uprising occurred in 1896 he was warned to flee, but not regarding himself as an enemy of the natives, and not wishing to leave his recent converts, he remained. He was brutally stabbed to death. His body, mysteriously, was never found. Today, a shrine at the site of his martyrdom attracts many pilgrims.
As summer begins in the North and winter in the South, we rejoice in the light: dancing around a bonfire to honor the longest day and shortest night, or gratefully greeting the return of longer days.
Native American feast day honoring the Deity as Orenda (Iroquois), Asgaya Galun Lati (Cherokee), Wakan Tanka (Lakota), and Awonawilona (Zuni). May we all turn our hearts in praise and thanksgiving to the highest power we know.
is a Christian feast day celebrating the birth of John the Baptist, a prophet who foretold the coming of the Messiah in the person of Jesus, whom he later baptised.The Nativity of St John the Baptist on June 24 comes three months after the celebration on March 25 of the Annunciation, when the Archangel Gabriel told Mary that her cousin Elizabeth was in her sixth month of pregnancy and six months before the Christmas celebration of the birth of Jesus. The purpose of these festivals is not to celebrate the exact dates of these events, but simply to commemorate them in an interlinking way. The Nativity of St. John the Baptist anticipates the feast of Christmas.
was an American author, educator, lawyer, diplomat, songwriter, and civil rights activist. Johnson is best remembered for his leadership within the National Association for the Advancement of Colored People (NAACP), where he started working in 1917, being chosen as the first black executive secretary of the organization, effectively the operating officer. He served in that position from 1920 to 1930. He was first known for his writing, which includes poems, novels, and anthologies collecting both poems and spirituals of black culture. He was the first African-American professor at New York University.
a lifelong and faithful Episcopalian, was a force behind ecumenical relations between Episcopalians and Russian Orthodoxy in the United States around the turn of the twentieth century.
was the first great Oneida chief to be born in Wisconsin, after the United States government had forced the Oneida peoples west from New York State. As a young man, Hill spent several years at Nashotah House, where the Episcopal priests educated him and formed him in the faith, worship, and tradition of the Church. Hill was greatly respected among his people for his intelligence, courage, and ability to lead, and by his teenage years, he had already been made an Oneida chief, named Onan-gwat-go, or “Big Medicine. When land allotment became a legal reality under the Dawes General Act of 1893, Hill turned to the Church, and in 1895 he was ordained an Episcopal deacon. In 1903 he became the ?rst Oneida to be ordained a priest. At the ordination, he repeated his vows in the Oneida language.
Hill saw Christian faith as a way to help his people grapple with the profound and rapid changes which faced them, and the authority of his ordination enhanced his ability to be a bridge between Oneida and white culture.
Ever-gracious God, we thank you for our Muslim sisters and brothers who will celebrate Laylat al-Qadr tomorrow, remembering the night in which you revealed the Quaran to the Prophet Mohammad. We also share their joy in the feast of Eid Al Fitr, which they will celebrate on Friday, marking the end of their month of fasting.
Variously rendered in English as the Night of Destiny, Night of Power, Night of Value, the Night of Decree or Night of Measures. It is the anniversary of two very important dates in Islam that occurred in the month of Ramadan. It is the anniversary of the night Muslims believe the first verses of the Quran were revealed to the Islamic prophet Muhammad.
Holiday celebrating the Dominion of Canada, which was formed in 1867 and confirmed by the Statute of Westminster in 1931. "Kanata" – from which "Canada" is derived – means "village" in Huron.Since the whole world has become a "village," all of us can join our Canadian sisters and brothers in celebrating this day.
Director of NAACP for 21 years and first African-American Supreme Court Justice. Marshall’s work to end legal segregation in transportation, housing, voting, and education profoundly influenced U.S. race relations.
U.S. celebration commemorating the 1776 Declaration of Independence. May we seek nonviolent, skillful means to insure each person’s “unalienable right” to life, liberty, and the pursuit of happiness.
John Hus (Jan Hus) was born in Bohemia in 1371. Following his education, he was a theology professor from 1398 and was ordained priest in 1400. He lived during a time of great crisis within the church, as rival claimants to the papacy vied for power and position. The church faced theological threats too, as John Wycliffe and others began to break down the medieval synthesis and challenge church teachings. Hus became entangled in struggles between his archbishop and other figures, and soon found himself at odds with his patrons.
In his preaching, Hus challenged church abuses. He held that the chalice should be given to all communicants, in contrast to the practice of the day, which was for only the celebrant to receive wine while the bread was offered to the congregation. Hus said that Christian leaders should not also hold secular authority. Hus was summoned to a council in 1414 and was asked to recant. He offered to recant, but only if his positions could be shown to be in error based on the the scriptures. Hus was pronounced a heretic and sentenced to die on the stake. Just before he was burned, he was offered one last chance to recant. His words are famous, "God is my witness that the things charged against me I never preached. In the same truth of the Gospel which I have written, taught, and preached, drawing upon the sayings and positions of the holy doctors, I am ready to die today."
is also know under the following Terms: Feast of Breaking the Fast, the Sugar Feast, Bayram (Bajram), the Sweet Festival and the Lesser Eid. The religious holiday is celebrated by Muslims around the world and marks the end of Ramadan, the Islamic holy month of fasting (sawm).
A day to fast from grains and meat and make offerings to Devi, the Divine Mother of the Hindu cosmos. Her creative power takes both benevolent and fierce forms, reminding us to see the divine in all circumstances.
(: ????? ????? ???????, khassidey umot ha-olam "righteous (plural) of the world's nations") is an honorific used by the State of Israel to describe non-Jews who risked their lives during the Holocaust to save Jews from extermination by the Nazis.
Today the church celebrates the witness of four courageous women who in the nineteenth century blazed the trail for equal rights and human dignity for all people regardless of race or gender. All four were deeply religious Christians who acted out of response to the gospel of Jesus Christ and the teaching of Paul that in Christ "there is neither Jew nor Greek, slave nor free, male nor female.
Elizabeth Cady Stanton led in the organization of America's first Women's Rights Convention in 1848. She was a dynamic speaker and traveled throughout the nation speaking wherever she could against the oppression of women and the enslavement of African Americans. Amelia Jenks Bloomer was a leader in the antislavery, women's rights, and temperance movements. She was also a popular public speaker and she published a newspaper, The Lily. A native of New York, later in life she moved to Council Bluffs, Iowa, where she worked to establish a church, a library, and a school. Isabella Sojourner Truth escaped from the slavery into which she was born, settled in New York City, became a street preacher, and opened a shelter for homeless women. She was six feet tall, had a powerful voice, and became a traveling evangelist and one of the most popular speakers on the abolitionist and women's rights circuits. Harriet Ross Tubman was born a slave on a Maryland plantation but escaped to Pennsylvania and freedom. She led more than three hundred slaves to freedom via the Underground Railroad in the decade before the Civil War. During that war she once led a unit of black troops on a raid which freed more than seven hundred slaves.
She is usually thought of as the second-most important woman in the New Testament after Mary, the mother of Jesus. Mary Magdalene traveled with Jesus as one of his followers. She was present at Jesus' two most important moments: the crucifixion and the resurrection. Within the four Gospels, the oldest historical record mentioning her name, she is named at least 12 times, more than most of the apostles. The Gospel references describe her as courageous, brave enough to stand by Jesus in his hours of suffering, death and beyond.
One of the Twelve Apostles of Jesus, and traditionally considered the first apostle to be martyred. James is described as one of the first disciples to join Jesus. The Gospels state that James and John were with their father by the seashore when Jesus called them to follow him. James was one of only three apostles whom Jesus selected to bear witness to his Transfiguration.
The Gospels tell us little about the home of our Lord’s mother. She is thought to have been of Davidic descent and to have been brought up in a devout Jewish family that cherished the hope of Israel for the coming kingdom of God, in remembrance of the promise to Abraham and the forefathers.
In the second century, a devout Christian sought to supply a fuller account of Mary’s birth and family, to satisfy the interest and curiosity of believers. An apocryphal gospel, known as the Protevangelium of James or The Nativity of Mary, appeared. It included legendary stories of Mary’s parents Joachim and Anne. These stories were built out of Old Testament narratives of the births of Isaac and of Samuel (whose mother’s name, Hannah, is the original form of Anne), and from traditions of the birth of John the Baptist. In these stories, Joachim and Anne—the childless, elderly couple who grieved that they would have no posterity—were rewarded with the birth of a girl whom they dedicated in infancy to the service of God under the tutelage of the temple priests.
In 550 the Emperor Justinian I erected in Constantinople the first church to Saint Anne. The Eastern Churches observe her festival on July 25. Not until the twelfth century did her feast become known in the West. Pope Urban VI fixed her day, in 1378, to follow the feast of Saint James. Joachim has had several dates assigned to his memory; but the new Roman Calendar of 1969 joins his festival to that of Anne on this day.
He studied medicine with such success that the Emperor Maximian appointed him his physician. One day as he was talking with a priest named Hermolaus, the latter, after praising the study of medicine, concluded thus: "But, my friend, of what use are all thy acquirements in this art, since thou art ignorant of the science of salvation?
By miraculously healing a blind man by invoking the name of Jesus over him, Panteleimon converted his father, upon whose death he came into possession of a large fortune, but freed his slaves and, distributing his wealth among the poor, developed a great reputation in Nicomedia. Envious colleagues denounced him to the emperor during the Diocletian persecution. The emperor wished to save him and sought to persuade him to apostasy. Pateleimon, however, openly confessed his faith, and as proof that Christ is the true God, he healed a paralytic. Notwithstanding this, he was condemned to death by the emperor, who regarded the miracle as an exhibition of magic.
According to the later stories Panteleimon's flesh was first burned with torches, whereupon Christ appeared to all in the form of Hermolaus to strengthen and heal Panteleimon. The torches were extinguished. Then a bath of molten lead was prepared; when the apparition of Christ stepped into the cauldron with him, the fire went out and the lead became cold. Panteleimon was now thrown into the sea, loaded with a great stone, which floated. He was thrown to wild beasts, but these fawned upon him and could not be forced away until he had blessed them. He was bound on the wheel, but the ropes snapped, and the wheel broke. An attempt was made to behead him, but the sword bent, and the executioners were converted to Christianity.
Panteleimon implored Heaven to forgive them, for which reason he also received the name of Panteleimon ("mercy for everyone" or "all-compassionate"). It was not until he himself desired it that it was possible to behead him, upon which there issued forth blood and a white liquid like milk.
He is patron saint of Physicians, midwives, livestock, lottery, lottery winners, lottery tickets, invoked against headaches, consumption, locusts, witchcraft, accidents and loneliness, helper for crying children.
Mary, Martha, and Lazarus of Bethany are described in the Gospels according to Luke and John as close and much-loved friends of Jesus. Luke records the well-known story of their hospitality, which made Martha a symbol of the active life and Mary of the contemplative, though some commentators would take the words of Jesus to be a defense of that which Mary does best, and a commendation of Martha for what she does best—neither vocation giving grounds for despising the other. The devotion and friendship of Mary, Martha, and Lazarus have been an example of fidelity and service to the Lord. Their hospitality and kindness, and Jesus’ enjoyment of their company, show us the beauty of human friendship and love at its best. And the raising of Lazarus by Jesus is a sign of hope and promise for all who are in Christ.
In 1974 and 1975 fifteen women shattered the stained-glass ceiling and forced a morally correct change in the ordination policies of The Episcopal Church.
William Wilberforce (24 August 1759 – 29 July 1833) was an English politician, philanthropist, and a leader of the movement to abolish the slave trade. In 1785, he underwent a conversion experience and became an evangelical Christian, which resulted in major changes to his lifestyle and a lifelong concern for reform. In 1787, he came into contact with Thomas Clarkson and a group of anti-slave-trade activists, including Granville Sharp, Hannah More and Charles Middleton. They persuaded Wilberforce to take on the cause of abolition, and he soon became one of the leading English abolitionists. He headed the parliamentary campaign against the British slave trade for twenty-six years until the passage of the Slave Trade Act of 1807.
Anthony Ashley Cooper, 7th Earl of Shaftesbury (28 April 1801 – 1 October 1885), styled Lord Ashley from 1811 to 1851, was an English politician, philanthropist and social reformer. Although he was offered a burial at Westminster Abbey, Shaftesbury wished to be buried at St. Giles. A funeral service was held in Westminster Abbey during early morning of 8 October and the streets along the route from Grosvenor Square and Westminster Abbey were thronged with poor people, costermongers, flower-girls, boot-blacks, crossing-sweepers, factory-hands and similar workers who waited for hours to see Shaftesbury's coffin as it passed by. Due to his constant advocacy for the better treatment of the working classes, Shaftesbury became known as the "Poor Man's Earl".
One of his biographers, Georgina Battiscombe, has claimed that "No man has in fact ever done more to lessen the extent of human misery or to add to the sum total of human happiness".
Ignatius was born into a noble Basque family in 1491. In his autobiography he tells us, “Up to his twenty-sixth year, he was a man given over to the vanities of the world and took special delight in the exercise of arms with a great and vain desire of winning glory.” An act of reckless heroism at the Battle of Pamplona in 1521 led to his being seriously wounded. During his convalescence at Loyola, Ignatius experienced a profound spiritual awakening. Following his recovery and an arduous period of retreat, a call to be Christ’s knight in the service of God’s kingdom was deepened and confirmed.
Ignatius began to share the fruits of his experience with others, making use of a notebook which eventually became the text of the Spiritual Exercises. Since his time, many have found the Exercises to be a way of encountering Christ as intimate companion and responding to Christ’s call: "Whoever wishes to come with me must labor with me."
The fact that Ignatius was an unschooled layman made him suspect in the eyes of church authorities and led him, at the age of 37, to study theology at the University of Paris in preparation for the priesthood. While there, Ignatius gave the Exercises to several of his fellow students; and in 1534, together with six companions, he took vows to live lives of strict poverty and to serve the needs of the poor. Thus, what later came to be known as the Society of Jesus (Jesuits) was born.
** This prayer is offer for Victims of Violence throughout of the world. Victims of verbal, physical, emotional, of hunger and thirst,economic abuse,warfare (especially Ukraine, Venezuela, parts of Africa, South America Asia and the Middle East, terrorist action, the death penalty, suicide, shootings (in our cities and neighborhoods), and other guise of violence. May their souls rest in peace and their families experience the Comfort of God. The Church bells will toll on Wednesdays @ 6:10pm.
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